English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

As part of a larger interdisciplinary arts-based research course, we engaged in walking as a material and relational inquiry in order to disrupt privileged and normalized understandings of class, race, settler colonization, and narratives of othering (Springgay & Truman, 2018). Borrowing Jasbir Puar’s (2012) frictional analysis, that brings together intersectionality (Crenshaw, 1991) with Deleuze and Guattari’s (1987) assemblage, each of the walks sought to “foreground the mutually co-constitutive forces of race, class, sex, gender, and nation” (Puar, 2012, p. 49). As we walked Memphis’ historic neighborhoods, we experienced varying states of wonder as intersecting identities shifted with each step in and out of centers and margins or what Min-Ha (1991) terms as “horizontal vertigos” (p. 15). In this paper, we share two of our “horizontal vertigos” that shaped our experiences walking Memphis neighborhoods and that informed our understandings of the frictional movements in the assemblage and the event-ness of identities.

A Hijab, A Dog, and Many Histories: Wonders of Intersectional Assemblage in Memphis