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The notion that the Torah represents a supervening »rule of law« that circumscribes the political and legal authority of the king stems from a particular Deuteronomistic scribal circle that worked long after the Davidic monarchy had ended. Using Zedekiah’s edict (Jer 34:8–22) as a case study, this paper examines how Deuteronomistic redactors recast the final normative legal act of an independent Judahite king as his pious application of Pentateuchal law.

The Torah and the King: Zedekiah’s Edict (Jer 34) and Deuteronomistic Redaction