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With the idea of the person as »image of God«, the Priestly Text draws together a comprehensive anthropology. Included here is: the role of human beings in the entirety of creation  (Dominium terrae) , the particular relationship between men and women, yet also that relation between God and the human being: as with the cultic image in the temple, the human being represents the presence of God on Earth. The essay shows that the concept of human beings as »images of God« also forms a central theme in Gen 2f. The way in which the human being is created and placed in the Garden of Eden has significant parallels with the Mesopotamian  Mīs Pī  Ritual, in which a divine image is created and then brought to life. Yet Gen 2f stands in contrast to, and, from a historico-literary perspective, in critical disagreement with Gen 1, by stressing those aspects where the human being is much more than »just« the image of God: namely in the search for wisdom and immortality and in the love between man and woman.

Made in the ›Image of God‹: The Concepts of Divine Images in Gen 1–3