English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

In his landmark work on Marcion, Adolf von Harnack became the first modern scholar to propose that Tertullian only knew Marcion’s  Gospel  and  Apostolikon  in Latin translation. This proposition obtained early support but has been questioned in more recent years, the more common conjecture now being that Tertullian himself translated Marcion’s Greek into Latin as needed. In deciding this matter, scholars have compared the citations of Marcion reproduced in Tertullian’s  Adversus Marcionem  with corresponding Gospel and Pauline citations elsewhere in Tertullian’s writings and then other extant Latin traditions. This nexus of data is then evaluated in terms of vocabulary and stylistic variation. The results of such a method are largely a matter of how one is predisposed to read the evidence. A way forward in this debate is to attend more closely to potential argumentative implications of a Latin versus Greek  Vorlage  and, specifically, to instances where arguments presented in Tertullian’s Latin might unravel, or at least become differently interesting, if retrojected into Marcion’s Greek. Tertullian’s discussion in  Adversus Marcionem  5,18,1 of Eph 3:9, a so-called  locus classicus  of Marcion’s theology, is one such text, and one that complicates quests for a single Latin or Greek source behind Tertullian’s usage.

zeitschrift für antikes christentum / journal of ancient christianity

Did Tertullian Read Marcion in Latin? Grammatical Evidence from the Greek of  Ephesians  3:9 in Marcion’s  Apostolikon  as Presented in the Latin of Tertullian’s  Adversus Marcionem