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Mou Zongsan (牟宗三) extols Heidegger’s interpretation of human Dasein as “being-capable” and admits that he was inspired by Heidegger’s interpretation of Kant in many ways; however, although he, like Heidegger, emphasizes that human finitude is the basic premise of Kantian philosophy, he refuses to apply this premise to Kant’s philosophy as a whole. He argues, for Kant, “human beings are finite but can be infinite.” Moreover, he, on the one hand, criticizes Heidegger for withdrawing the dimension of absolute spontaneity, infinitude, supersensibility and supratemporality from morality and, on the other hand, criticizes Kant for rejecting the possibility of a positive use of intellectual intuition. By the general insight of Chinese philosophy, which positively recognize the intellectual intuition, Mou believes that one can change the downside of Kantian philosophy and organically combine Western and Asian philosophy.

Mou Zongsan’s Critique of Heidegger’s Interpretation of Kant and his Solution: A Transcultural Discourse on Human Finitude and Infinitude