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This paper focuses on aspects of Nigerian corrupt practices and how perceptions of public service and leadership responsibilities are framed linguistically, or discursively, around predatory elitist interests. It is based on two premises. The first pertains to the ways in which the national wealth is metaphorically called  the national cake , and how it is viewed as an object that elicits consumption. Textual data is generated from 19 national newspapers and blogs that show 85 occurrences of the term  the national cake . The surrounding contexts of the term indicate that national wealth is eatable, shareable and is spatially located. The second premise relates to how the Nigerian elite use metonymic associations to make themselves serve as the aggregate of, or shorthand to, the geographical, partisan and religious interests of the country. This stand-for relationship plays a prominent role in establishing contiguous representations which aid (conceptual) proximity to  the national cake . This study uses critical metaphor analysis, corpus linguistics and critical discourse analysis to demystify the facts about Nigeria’s national life otherwise overlaid by ideology.

Metaphors we are robbed by: a critical discourse analysis of ‘the national cake’ and Nigeria’s prebendal elite