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This article examines two Euripidean references to the presence of Orphics in classical Athens: the one is a negative view, where Orphics are seen as false and dangerous ( Hippolytus  948–957), and the other is a positive view, where Cretan priests are presented as pure and saintly men ( Cretans  472). Both views give an idea of the contradictory reactions (admiration and rejection) that adherents to this form of religion inspired in the Athenians.

Two Orphic Images in Euripides: Hippolytus 952–957 and Cretans 472 Kannicht