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The existence of religious diversity is mostly taken for granted in today’s world society. Despite all apparent differences, however, world society theory proposes the hypothesis of a single function system of religion. At the same time, in the case of religion a process of semantic unification is highly disputed. Until recently, such debates had not paid much attention to the “translingual practice” (Liu) that has produced “religion” as a global category over the last two hundred years. Drawing on recent studies, this article traces some semantic transformations in regard to “religion” in 19 th  and early 20 th  century Asia and highlights the importance of three contested distinctions connected with “religion”. It also relates these semantic changes to recent debates about the differentiation of religion in theories of secularization. Any visibility of regional differences in the religious system of modern world society should be understood as the result of the emergence of this global category. Such a focus on semantics highlights the way in which speaking of “religion” as a specific instance of “culture” in world society becomes possible and “religion” becomes observable to itself and from the outside only as a result of these transformations.

Distinguishing “Religion”. Variants of Differentiation and the Emergence of “Religion” as a Global Category in Modern Asia