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Using 14 national censuses and a wide variety of first-hand accounts, I trace the creation of a largely fictive identity for Japan’s putative outcastes and the transformation of their nominal human rights organization into (on several crucial dimensions) a heavily criminal extortion machine. Scholars have long described the outcastes – the “burakumin” – as descended from a pre-modern leather-workers’ guild. Their members suffer discrimination because their ancestors handled carcasses, and ran afoul of a traditional Japanese obsession with ritual purity.

On the Invention of Identity Politics: The Buraku Outcastes in Japan