English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

The main thesis of this article holds that the theory of personhood as a relation of the self to itself is a fundamental structure not only of Kant’s practical but also of his theoretical philosophy. The first section discusses Kant’s theory of duties to oneself as an obligation of  homo  phaenomenon  to  homo noumenon . The focus is on §§ 3, 11, and 13 of the “Tugendlehre”. The second section analyses Kant’s theory of personhood in the Paralogism chapter, in the solution of the third antinomy, and in the transcendental deduction of the  Critique of Pure Reason , and refutes some arguments against the claim that there is such a theory. A third section combines the former results and outlines their consequences for the debate on the unity of reason from Fichte to Henrich.

Kants Theorie der Personalität als Selbstverhältnis in der „Tugendlehre“ und in der Kritik der reinen Vernunft