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The Pylian tablet Tn 316 is one of the most difficult for interpretation and one of the most discussed documents in the Linear B corpus. Record of human sacrifices, calendar of purification rites, description of a cultic procession have been proposed so far as an overall interpretation of this text. The main difficulty in the interpretation of this text is the phrase  i-je-to-qe  GN (dat.-loc.)  do-ra-qe pe-re po-re-na-qe a-ke  DN (dat.) repeated four times in the text. None of the three translations proposed so far is entirely satisfactory. The main weakness of the earlier translation of Ventris–Chadwick: “(he) sacrifices at GN and brings gifts and leads victims”, is the absence of the obvious subject of this sentence. Palmer's translation: “a ceremony of consecration was held at GN, gifts were brought and  po-re-na  were purified” introduces, as interpretation of all Greek verbs, unattested forms. Nagy's translation: “a procession is to take place at PN and he bears gifts and takes along for his bearing to DN”, interprets  po-re-na  as a verbal form, which is difficult to reconcile with the appearance of the dative plural form of this word ( po-re-si ) on TH Of 26.

Assignment of Personnel to Cultic Households in Mycenaean Greece and the Hittite Empire (PY Tn 316 and KBo XVI.65)