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This article deals with to the little known but very influential Leuven biblical scholar Francis Lucas ‘of Bruges’ (1548/9–1619). In particular, it traces the change of methodology in Lucas’ textual critical activity, due to publishing of the Sixto-Clementine Vulgate (1592), intended by the Vatican as the definitive text of the Vulgate. The author shows how Lucas was a realist and adapted his scholarly activities in the field of textual criticism to the contemporary ecclesiastical policies and sensitivities through the analysis of Lucas’ works.

Francis Lucas ‘of Bruges’ and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592)