English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Tools annual

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Presents the access of premium content as premium feature

Premium Content

Global: Zendy Plus annual

Global: Zendy Free Plan

This article approaches the topic of intercultural studies and the concept of interculturalism (Abdallah-Pretceille 2006; Ibanez and Saenz 2006; Costa and Lacerda 2007; Sarmento 2010; Dervin et al. 2011) as movement, communication, dynamics, encounter between cultures, with the purpose of discussing their pragmatic consequences in academia and society. Ultimately, the objectives of this article are as scientific as political, because the intercultural stands at the junction of knowledge and politics (Dervin et al. 2011: 1). The contemporary intercultural travel is a global journey, a circumnavigation powered by the speed of new technologies and this concept of intercultural underwrites all the comings and goings, the transmission and reception of information that are implicit in the communication, in the diversity, and in the transit that the prefix inter suggests. Intercultural transits have always been present, from the perverse intercultural dialogue of colonialism to the current cultural heteroglossia of the Internet. This is why we propose to examine the motivations, characteristics, and regulations of cultural interactions in their perpetual movement, devoid of spatial or temporal borders, in a dangerous but stimulating indefinition of limits. Normative practices of modern research in the vast field of the humanities do not privilege

Interculturalism, multiculturalism, and intercultural studies: Questioning definitions and repositioning strategies