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In the fabled country called the West, nature, no matter how protean and contradictory its manifestations, has been the key operator in foundational, grounding discourses for a very long time. The foil for the culture, nature is the zone of constraints, of the given, and of matter as resource; nature is the necessary raw material for human action, the field of imposition of choice and the corollary of mind. Nature has to serve as the model for human action; nature has been a potent ground for moral discourse. To be unnatural, or act unnaturally, has not been considered healthy, moral, legal or, in general, a good idea. (Donna Haraway: Modest Wit ness@Second_Millenium 1997). Donna Haraway is well known has a feminist (some would say postfeminist) scholar. Having been in the companionship of her work as introducer and translator of some of her texts into French, I would like to come back to her empirical and theoretical propositions and try and give a broader account of their originality and fertility. Focusing on her ref lexions on natural sciences and on »life«, I will extend my analysis beyond feminists studies, comment on some of her main intellectual »promises« and on the embeddedness of her epistemic and political perspectives that differentiate her worlds, for instance, from Bruno Latour’s cosmopolitics. Some key-notions will be used as tools to (re)consider the topicality of her thought.

The Reading of an Œuvre. Donna Haraway: The Poetics and Politics of Life