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It may seem strange to associate in this way two entities which, at first glance, would seem to have nothing in common. The civilization of the Etruscans, which flourished in Italy during the 1st millennium BC, was extinguished before the birth of Christianity, by which time Etruria had already been absorbed into the larger Roman world in a process called “Romanization.” This process seems to have obliterated the most characteristic traits of this autonomous culture of ancient Tuscany, a culture which may have been kin to that of the Romans, but was not identical to it. As for language, we can suppose that Etruscan, which is not Indo-European in origin and is therefore profoundly different not only to Latin but to all other Italic dialects, fell out of use completely during the period of Augustus. One cannot, however, claim that all traces of ancient Etruria had disappeared by then. Its contributions to Roman civilization were considerable, above all at the time of that city’s modest beginnings when the Etruscans were not only incontestably the dominant power, but also the most culturally advanced people in central Italy. They had even furnished the Urbs with kings. Moreover, this Etruscan influence on Rome was not merely a thing of the past. In the Roman world at the end of the Republic and during the Empire, Etruria continued to exert a profound influence on Rome in one area in particular: that of religion. 2

Tages against Jesus : Etruscan religion in the late Roman Empire