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Iconography and divination have much in common. 1 Both are divinely inspired. Their practitioners need years of training and inculcation in the art of interpretation before formal admission into the priesthood. The interpretation invariably depends on details, or should I say signs. Fourth and finally, the validity of the interpretation is often apparent only to the interpreter. While my first two points are obvious and need no proof, the last two may be illustrated by the omens seen by Romulus and Remus, when they were about to found Rome. According to Livy (1.7.1):

Hats Off: The Entry of Tarquinius Priscus into Rome?