English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

The German Protestant theologian Dorothee Sölle, who came with the central ideas of relationship and reciprocity in the context of feminist liberation theology, accentuates what is known as the mysticism democratisation project. Within the framework of the project of the democratisation of mysticism, mystical sensitivity as a human constant that all people have without difference is thematised. In order to emphasise the equality and relationship between man and God as well as between man and others, she perceives mysticism as resistance: resistance against injustice and oppression in the world. According to Sölle, mysticism cannot be an elitist matter for a few people, nor should it be solely aimed at contemplation; it is necessarily related to the social, everyday reality of people, where the connection with God can be found. However, mysticism in terms of resistance against injustice and oppression is subject to objections because of the consequent politicisation and instrumentalisation of mysticism, which in turn may result in the secularisation of the mystical experience.

The Issue of Politicisation of Mysticism in the Theology of Dorothee Sölle