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Mankind has acquired the term “tolerance” from the religion. Particularly the divine religions contribute to the interpretation efforts of the individual in all spheres.  Considering the fact that all the sovereignty belongs Allah throughout the earth; Islam puts forward a universal cultural formation that brings the human values fore.  As a result of the expansionist policies that involve a colonial tradition; the human values has been understood in different aspects. This is one of the main reasons that urged Muslims to reinterpret their religions.  Beside the social, political and economical transformations depending on external factors; most of the Islamic societies has believed in the separation of the religion and the politics.  While studying upon the first years of the history of Islam; It is essential for the terms to be clear and understandable. Because the attitudes of the Muslims against other languages, religions, colors, races and ideologies will spring to life with Quran and Sunnah. By the way; the traditional Islamic tolerance involves sound communicative means.  Violent responses against attacks will contrast with the peaceful bases that the Islamic thought depends on. And that case necessitates a new Islamic reconciliation and peace project around the globalizing world just like in the Medina Community that was formed after Hegira. Muslim leaders, primarily, should be ready for an intellectual attitude that can form a new reconciliation and peace culture before encountering new developments like secularism and likewise. Ozet Insanlik musamaha konusunu dinden almistir. Ozellikle ilahi kaynakli dinler ferdin her alanda anlamlandirma cabasina katki sunmaktadir. Islam dini de yeryuzunde hakimiyetin Allah'a ait oldugu gerceginden hareketle insani degerleri one cikaran evrensel bir kultur tesisini onerir.  Koloni gelenegine sahip genisleme politikasinin bir neticesi olarak insani degerler farkli anlamlara cekilmistir. Ayrica bu kavramlarin hem dini hem de siyasi gucu etkisizlestirildigi gorulmektedir. Bu durum Muslumanlarin dinlerini yeniden yorumlamaya iten ana sebeplerden biridir.  Dis etkenlere bagli olarak Musluman toplumlar icte sosyal, siyasi ve ekonomik donusumlerin yaninda bircogu fikren din ve siyasetin ayrilmasini dusunmuslerdir.  Kur’an ve Sunnet isiginda ilk devir Islam tarihi incelenirken kavramlarin net ve anlasilir olmasi onem kazanmaktadir. Cunku farkli dil, din, renk ve irklara, ideolojilere Muslumanlar tarafindan sergilenecek davranislar baslangicta oldugu gibi bugun de Kur’an ve Sunnetle hayat bulacaktir. Zira geleneksel Islami hosgoru gelenegi saglikli iletisim kanallarina sahiptir.  Saldirilara siddetle karsilik verme, Islami dusunce yapisinin dayandigi bariscil temelini anlatmada celiski olusturacaktir. Bu durum hicretle olusan Medine toplumunda oldugu gibi kuresellesen dunyada yeni bir Islami uzlasma ve baris sozlesmesine duyulan ihtiyaca isaret etmektedir. Laiklik ve benzeri gelismelere karsi oncelikle Musluman liderler yeni bir uzlasma ve baris kulturunu tesis edecek entellektuel davranisa hazirlikli olmalidirlar.

Islam and tolerance: A need for a contemporary Madinah constitution<p>İslam ve müsamaha: Çağdaş bir Medine sözleşmesi gereksinimi