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A standard interpretation of Plato’s metaphysics holds that sensible particulars are images of Forms. Such particulars are fairly independent, like Aristotelian substances. I argue that this is incorrect: Platonic particulars are not Form images but aggregates of Form images, which are property-instances (tropes). Timaeus 49e-50a focuses on “this-suches” (toiauta) and even goes so far as to claim that they compose other things. I argue that Form images are this-suches, which are tropes. I also examine the geometrical account, showing that the geometrical constituents of the elements are also Form images. Thus everything in the sensible world is composed of tropes.

Triangles, Tropes, and τὰ τοιαʋ ̃τα: A Platonic Trope Theory