Triumph of the ΠΑΝΤΟΠΟΡΟΣ? The image of the self‑invented and self inventing Δεινον in antigone’s first stasimon
Author(s) -
M. Jorge de Carvalho
Publication year - 2019
Publication title -
revista filosófica de coimbra
Language(s) - English
Resource type - Journals
ISSN - 0872-0851
DOI - 10.14195/0872-0851_55_5
Subject(s) - philosophy , humanities
This paper focuses on Antigone’s first stasimon and tries to work out its meaning. The key question to be answered is: what image of man underlies the famous choral ode? This key question can be divided into several sub-questions: 1) In what sense is man said to be δεινόν and indeed the most δεινόν thing of all? 2) What is the connection between this feature and the self-invented and self-inventing being (viz. the self-invented and self-inventing empire) the first three stanzas of Antigone’s first stasimon are all about? 3) What does “παντοπόρος” stand for? Is this the key notion for understanding man? 4) Is man really παντοπόρος? 5) Why do the Theban elders claim that, even if the epithet fits like a glove, “παντοπόρος” is far from being the last word on man? Key-words: Sophocles, Antigone, First Stasimon, Ode to Man, “πολλὰ τὰ δεινά”, δεινόν, εὕρεσις, τέχνη, Man, Philosophical Anthropology, Ancient Greek Thought, Kulturentstehungslehre. Resumo: Este estudo incide sobre o primeiro estásimo da Antígona de Sófocles e procura analisar o seu significado. A questão a que tenta responder é a seguinte: que imagem do ser humano se encontra expressa nesta ode coral? Tal questão encerra várias outras: 1) Em, que sentido se diz que o homem é algo δεινόν – e mesmo até o mais δεινόν de tudo? 2) Qual a relação entre esta característica e o ser auto-inventado ou autoinventor (o “império auto-inventado ou auto-inventor) de que falam as três priRésumé: Cet exposé porte sur le premier stasimon de l’Antigone et cherche à cerner son sens. La question-clé est la suivante: quelle image de l’être humain nous offre cette ode chorale? Cette question-clé renferme plusieurs sous-questions: 1) En quel sens l’homme est-il δεινόν, voire ce qu’il y a de plus δεινόν ? 2) Quel est le rapport entre δεινόν (voire le comble du δεινόν) et l’être inventé par lui-même et s’inventant soi-même (ou l’«empire» inventé par lui-même et s’inventant
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