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in Italy, 7, ed. Rosa Maria Bollettieri Bosinelli and Ruggieri (Rome: Bulzoni Press, 2002), 67-76. 3 Jacques Aubert, “Joyce’s Romantic Propositions and Position,” Joyce Studies in Italy, 8 (Rome: Bulzoni, 2003), 14; Bernard Bosanquet, A History of Aesthetic (London: S. Sonnenschein, 1892); and Georg Friedrich Wilhelm Hegel, Aesthetic (Oxford: Oxford Univ. Press, 1998). 4 Senn, “Byronic Rumblings,” a paper delivered at the “Romantic Joyce” conference in Rome, 11-12 April 2002, and included in Joyce Studies in Italy, 8 (pp. 25-34). 5 Samuel Taylor Coleridge, Biographia Literaria, or, Biographical Sketches of My Literary Life and Opinions (London: G. Bell and Daldy, 1870); Johann Wolfgang von Goethe, Goetz of Berlichinghen, with the Iron Hand: A Tragedy, trans. Sir Walter Scott (London: J. Bell, 1799); David Friedrich Strauss, The Life of Jesus: Critically Examined, trans. George Eliot (London: Chapman Brothers, 1846); and Thomas Carlyle, Sartor Resartus: On Heroes, Hero-Worship, and the Heroic in History (London: J. M. Dent, 1908), p. 145. 6 Carlyle, Past and Present (Oxford: Oxford Univ. Press, 1909), and The French Revolution: A History (London: Chapman and Hall, 1837). 7 Carlyle, The Life of Friedrich Schiller: Comprehending an Examination of His Work (London: Taylor and Hennessey, 1825), and Goethe, Wilhelm Meister’s Apprenticeship: A Novel from the German of Goethe, trans. Carlyle (London: G. and W. B. Whittaker, 1824), and Wilhelm Meister, Goethe’s Werke (Stuttgart: J. G. Cotta’schen Buchhandlung, 1817-1819).

james joyce quarterly

Joyce's Messianism: Dante, Negative Existence, and the Messianic Self, and: Rituals of Literature: Joyce, Dante, Aquinas, and the Tradition of Christian Epics (review)