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Cultural relativist arguments are problematic for advocates of universal human rights and democracy because a fundamental tenet of the universalist position is the need for tolerance. Universalists must advocate respect for both self-determination and democratic self-government. They can, therefore, be theoretically confounded by the paradoxical claim that some people might choose to be ruled undemocratically or voluntarily surrender certain basic rights-that they might, in Don Herzog's phrase, be "happy slaves."2

Rights and Culture in the Asian Values Argument: The Rise and Fall of Confucian Ethics in Singapore