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La presencia de Andalucia tanto en el segundo «Quijote» como en el «Persiles» no viene dada por la geografia de sus novelas sino que sigue una derrota mas compleja, acaso porque Andalucia no fue para Cervantes una atraccion pasajera. Moraba en lo mas profundo de su alma y ni siquiera la ausencia de un escenario geografico pudo borrarla del mapa de sus dos ultimas novelas. Y aunque Cervantes no situo las andanzas de don Quijote ni las de los devotos peregrinos del «Persiles» en escenario andaluz, Andalucia aflora en ambas obras a traves de una concepcion del espacio que consiste en crear vinculos entre el contenido tematico y el espacio en el que acaece una historia dada. Esta concepcion del espacio ahonda en aquello que definia culturalmente la Andalucia del siglo de oro: minorias religiosas y marginados, atraidos, precisamente, por la prosperidad economica.  The presence of Andalusia in both the second part of the ‘Quixote’ and in the 'Persiles' is not given by the geography of these novels. It follows a more complex path, perhaps because, for Cervantes, Andalusia was not for a fleeting attraction. Andalusia dwelt in the depth of his soul and nor even the absence of a geographic scenario could wipe it out his last two novels. Although Cervantes did not put the adventures of Don Quixote or of the devout pilgrims of ‘Persiles’, the presence of Andalusia rises in both works. It is linked to a conception of space that consists of creating links between the thematic content and space in which a given story happens. This concept of space delves into that culturally defined Andalusia’s golden age: religious minorities and marginalized, attracted by its economic prosperity.

Huellas y nostalgias: la presencia elíptica de Andalucía en el segundo «Quijote» y en el «Persiles»