English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Plus monthly

Global: Zendy Tools annual

Global: Zendy Tools monthly

Global: Zendy Free Plan

Sara Cobb begins her book, Speaking of Violence by stating that “stories matter. They have gravitas; they are grave. They have weight. They are concrete. They materialize policies, institutions, relationships, and identities.” [1] Applied to the book of Job 1—2, one can ask, how grave is the story of Job? What conflict does it create? What is at stake in this conflict? What does the story concretize? In this paper I point out that there are two narrative approaches to reading Job's conflict with God. One is that Job does not resist divine power and the other is that he does. If we take it that job does not resist divine power, we implicitly begin fostering stories that can create docility/passivity in the face of imperial power. If we argue that he resists divine power, we create stories that enable people to stand up for their freedoms/rights, hence fostering the idea that conflict cannot be solved by docility but by confronting the powers-that-be, which create conflicts in the first place. In this paper, I argue for the later position. [1] Sara Cobb, Speaking of Violence: The Politics and Poetics of Narrative in Conflict Resolution (Oxford and New York, NY: Oxford University Press, 2013), 3.

Divine Tyrannical Power and Joban Use of Irony to Resolve Conflict