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DOI: 10.12957/dep.2016.25171 Resumo No debate teorico em torno do sujeito das teorias da justica, pode-se mapear uma dicotomia teorica corrente entre universalidade formal versus localismo substancial; igualdade abstrata versus identidades particulares; neokantismo universalista versus comunitarismo aristotelico-hegeliano. Refletem as teorias politico-filosoficas de maior relevo, cujos aportes privilegiam, por um lado, procedimentalismo formal, ideal normativo regulativo, racionalidade instrumental e imparcial, neutralizacao do politico, e por outro lado, particularismo historico, contexto cultural especifico, racionalidade pratica, substancializacao das identidades politicas. Uma afericao imediata desta binaria posicao teorica balizaria a relacao individuo-sociedade entre, por um lado, uma concepcao de sociedade que aposta na igualdade inominavel, cuja perspectiva contrafatica inclui a todos, mas efetivamente promove protecao seletiva de forma a manter as vulnerabilidades socioeconomicas; ou por outro lado, uma nocao de sociedade que ao mesmo tempo em que define seus sujeitos, estabelece e fixa suas identidades. Entretanto, uma margem substancial e emblematica dos sujeitos de invisibilidade social e politica permanece suspensa sob a positividade inclusiva normativa abstrata ou sob o vocabulario ontologico de uma autonomia da vontade, do livre-arbitrio, ou mesmo da classificacao especifica de pertenca cultural. Este artigo pretende pontuar outra dimensao presente na gramatica de fenomenologias da injustica social, que remete a compreensao da conexao entre subjetividade, experiencia fatica de injustica e acao politica. Para alem de captura biopolitica, nas experiencias concretas de injustica, pode operar tambem um processo de empoderamento politico dos sujeitos de injustica social. A questao central do texto e precisamente ressaltar que, em experiencias concretas de injustica socioeconomica, pode se dar tambem um movimento de constituicao de subjetivacao politica capaz de nao so resistir a invisibilidade sociopolitica, mas tambem operar, simultaneamente, um processo de empoderamento do sujeito e a promocao de sua acao politica. A discussao sobre processo de subjetivacao politica por meio de experiencias politicas concretas interpela a questao de identidade de genero. As propriedades identitarias de genero sao interpeladas pelas experiencias concretas de exclusao e de mobilizacao de acao politica. No processo de subjetivacao politica de genero, a propria identidade esta condicionada a experiencia politica do sujeito. Esta performance imprime uma dinâmica sobre a identidade de genero que estampa sentido, ressignifica, ou ate mesmo rompe certos atributos identitarias. Palavras-chave: teoria da justica; subjetivacao politica; injustica; politicas identitarias; acao politica; empoderamento; genero. Abstract In the theoretical debate on the subject of theories of justice, one can map a theoretical current dichotomy between formal universality versus substantial localism; abstract equality versus individual identities; neokantian universalism versus Aristotelian-Hegelian communitarianism. They reflect the main political-philosophical theories, whose contributions privilege, on the one hand, formal proceduralism, regulative normative ideal, instrumental and impartial rationality, neutralization the political, and on the other hand, historical particularism, specific cultural context, practical rationality, substantialization of political identities. An immediate outcome of this binary theoretical position grounds the relationship between individual-society on a conception of society that on the one hand, is committed to unamenable equality, whose counterfactual perspective includes all but effectively promotes selective protection, in a way maintaining the socio-economic vulnerabilities; or on the other hand, relays on a notion of society that meanwhile defining their subjects establishes and fixes their identities. Nevertheless, a substantial and emblematic number of subjects of social and political invisibility remains suspended under the abstract normative, under the ontological vocabulary of an autonomous will, or even under the specific cultural classification of belonging. This article aims to reach another dimension in this phenomenological grammar of social injustice, which leads to the connection between subjectivity, factual experience of injustice and political action. Beyond biopolitical capture, the concrete experiences of injustice, can also operate a process of political empowerment of the subjects of social injustice. The central question of the article is precisely to emphasize that, in concrete experiences of socioeconomic injustice, it can also take place a movement of political subjectivation able not only to oppose sociopolitical invisibility, but also to operate simultaneously a process that gathers the empowerment of the subject  as well as promoting political action. The approach on the process of political subjectivation through concrete political experiences crosses over the issue of gender. Gender identity properties are challenged by concrete experiences of exclusion and mobilization of political action. In the process of gender political subjectivation, identity is conditioned to the political experience of the subject. This performance prints a dynamic on gender identity stamping meaning, reframing or even breaking certain identity attributes. Key words : theory of justice; political subjetivation; injustice; identity politics; political action; empowerment; gender.

Subjetivação e ontologia da ação política nas demandas por justiça / Subjectivation and ontology of political action in the claims for justice