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La obra filosofica de Martin Heidegger es reconocida en el mundo cientifico especialmente a partir de la publicacion de “Sein und Zeit” del ano 1927. Desde entonces la pregunta por el ser se constituira en el nucleo de su original reflexion especulativa. Sin embargo, la produccion filosofica del pensador aleman tiene su inicio casi una decada antes, a la par del fundador de la fenomenologia Edmund Husserl. En estas paginas se examinara de manera particular uno de los escritos del periodo temprano del filosofo de Friburgo, a saber, la “Introduccion a la Fenomenologia de la Religion” (1920/1921), con el fin de entender lo que para el joven Heidegger es el punto de partida del pensar filosofico, esto es, la experiencia factica de la vida. Martin Heidegger’s philosophical work is recognized in the scientific world, especially after the publication in 1927 of “Sein und Zeit”. Since then, the question about being becomes the nucleus of his original speculative reflection. However, the German philosopher’s production starts nearly a decade before, beside the phenomenology founder, Edmund Husserl. These paper attempt to examine particularly one of the Freiburg philosopher writings which belongs to the early period, i.e., the “Introduction to the Religion’s Phenomenology” (1920/1921), in order to understand the starting point of philosophy conceived by the young Heidegger, i. e., the factual experience of life.

thémata/thémata

La experiencia fáctica de la vida como punto de partida del pensar filosófico en la concepción del heidegger temprano Factual experience of life as a starting point of philosophical thinking in “young Heidegger” conception