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The relationship between nationality and religion is a major problem in all areas where various languages are spoken. Religious awareness was a very important sphere of social awareness, and it is thought today that to the populace it was the only form of reflective bond. The role played by the Reformation in that regard in Central and Eastern Europe, in areas of the German settlement penetration, was both significant and complex.1 Its substantial contribution to the development of national cultures and literary activity in many languages is well known. On the other hand, the exogenous German population was everywhere more susceptible to the Reformation than indigenes and consequently in some specific conditions Lutheranism undoubtedly played a Germanizing role. In Poland there is a clear connection between the Reformation and the rise of the Renaissance culture in its early stages, but what emerged in time was a polarity between nationality and religion, and a stereotype which occupies a very important place in our mentality today: Pole = Catholic, German = Protestant. On the other hand, it was a specificity of the Great Poland region that with the release of relatively accurate statistical data in the nineteenth century, which registered not only religion but also language, that stereotype turned out to be very close

Reformation Versus Nationality Problems in the Great Poland Province Before the Partitions of Poland