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R years have seen the appearance of a new ‘version’1 of Thomism, so-called ‘Biblical Thomism’. Although in English, identifying different types of Thomism by putting an adjective before the noun results in creating the impression that in fact there exist different types of Thomism, the term ‘Biblical Thomism’ does not have this relativistic connation. ‘Biblical Thomism’, rather, refers to the growing appreciation of Thomas Aquinas as a biblical scholar and to a renewed interest in his Bible commentaries. This reading of Thomas Aquinas attempts to broaden the well-known picture of Aquinas as a systematical theologian and commentator of Aristotle by exploring Aquinas’s biblical commentaries and looking at his thought through the lens of his biblical exegesis and use of the Church Fathers. In doing so it is argued that Aquinas’s exegetical project, combining various exegetical practices with speculative reasoning, has much to teach contemporary theology and biblical studies. Moreover, Thomas himself would have found the division between biblical exegesis and theology an artificial division because precisely as a Magister in Sacra Pagina he taught theology by lecturing on a book of the Bible, employing all the exegetical, histo-

biblica et patristica thoruniensia

The Future of Biblical Thomism: Reflections on the French translation of Thomas Aquinas’s commentaries on Paul’s Letters to the Philippians and the Colossians