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The constitutive activity of the self and the ground of the unity of the self are two important aspects of understanding the self. This paper attempts to delineate these considerations, tracing their use, function and implications in Bradley‟s thesis on the self. The article argues that for Bradley, the focalization is on the understanding of the self and the relation of thought to reality. Furthermore, the article attempts to locate Bradley‟s account of the self as appearance as a middle course between Kant‟s transcendental idealism to Hegel‟s speculative idealism to demonstrate the overlaps, ruptures, and evolution of the philosophical journey of the concept of the self, its nature, and its expressions.

Bradley’s Account of the Self as Appearance: Between Kant’s Transcendental Idealism and Hegel’s Speculative Idealism