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The accumulating evidence on the depth and accelerating trajectory of anthropogenic climate change poses the possibility of an early end to human existence as part of a more general biotic extinction. But if that is the case what does that mean for the latter day writing of history? Our response follows two main lines of thought. The first relates to the concept of the 'Anthropocene' and the possibilities that it offers historians to reconsider their subject in the light of what earth science is saying about earth history and our particularly recent role in its shaping. From this perspective, while the idea of a reconceptualised history by reference to key geological and other natural historical thresholds would certainly destabilise current academic practice, it might equally galvanise the historical discipline towards recognition of our present biospheric crisis. The second line of thought explores how history writing might contribute to an ethical response in the face of the end and an almost inevitable, accompanying violence, anomie and destruction. Apocalyptic language is eschewed by a progress-centred history. Here we argue that it is exactly the proper recovery of such discarded religiously subversive notions which could assist in the opening up of an alternative space repudiating a bankrupt political-economic system and envisioning instead a millennial social and environmental justice. The writings of Walter Benjamin, among others, offer historical pathfinders for such ideas. Combined with his presentation of an alternative, qualitative 'Now' time—thereby reconfiguring Judeo-Christian notions of kairos—such ideas speak both to the urgency for a purposeful, non- violent response to Endtime but also by implication, an ongoing human quest for grace. Is it conceivable that our species, homo sapiens sapiens, through its undoubted cleverness, has brought this planet to the brink of a biospheric destabilisation so enormous that it heralds not only our own destruction but that of most if not all of Earth's multitudinous life forms? A very public answer from some people with considerable sapienza was proffered in the august surroundings of the Royal Society on 17 January 2007. The Society was playing host to the Bulletin of Atomic Scientists who 60 years earlier had visualised a Doomsday Clock to symbolise the threat to human survival from nuclear weapons. Back in 1991 their clock had been in abeyance, at 17 minutes to midnight. Since then it has been moving forward, seemingly inexorably. At the 2007 meeting with no less than 18 Nobel Laureates as event sponsors, the Bulletin moved the clock forward once again, to five minutes to midnight. This time, however, the grounds cited for the gloomy prognostication were not just a matter of nuclear arsenals. The danger posed by anthropogenic climate change, the Bulletin pronounced,

Climate Blues: Or How Awareness of the Human End Might Re-Instil Ethical Purpose to the Writing of History