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Skin color is broadly accepted as a conspicuous marker of difference and racial belonging. Yet while the body is understood as a given, it is also socially inscribed: heavily sexualized, gendered, and even “colored.” This article is about African bodies that are colored Black. It critically discusses the experiences of black embodiment for African diaspora bodies that are coded “black” and inscribed with blackness in Australia. The article is written from a black African experience perspective to call into question current distorted and problem-centered narratives of African Blackness in Australia. Adopting standpoint theory and critical race theory’s unique voice of color thesis as conceptual framework for making sense of focus group data with black African migrants living in New South Wales and Victoria, the article’s main contention is that black African embodiment is experienced as a (symbolic and material) burden; what we call the “the burden of Blackness.” We discuss four dimensions of this burden: problematic stereotypes and social constructions, the paradox of in/visibility, burden of racial “two-ness,” and burden of minimization.

Blackness as Burden? The Lived Experience of Black Africans in Australia