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likan observed somewhat cryptically that the Reformation doctrine of justification should be understood as a development not only from Augustinian theological anthropology, but from the dogma of the Holy Trinity as well.1 That markedly Catholic reading of Reformation theology as a whole stands in rather sharp contrast to the judgment made by the great Adolph von Harnack just a century ago. Having drunk perhaps a bit too deeply from the wells of Ritschlian theology, Harnack labeled Martin Luther’s Trinitarian doctrine an “unspeakable confusion.” On Harnack’s account, Luther’s confusion resulted quite naturally from the fact that he did not actually believe in the Trinitarian God of the Catholic tradition. The idea had no place in Luther’s system, Harnack argued, and it fit only uncomfortably, if at all, alongside his central concerns. For Harnack, Luther’s actual conception of God, as opposed to his occasional tipping of the hat to the FROM FAITH TO THE TEXT AND BACK AGAIN: MARTIN LUTHER ON THE TRINITY IN THE OLD TESTAMENT

From Faith to the Text and Back Again: Martin Luther on the Trinity in the Old Testament