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Secularisation theory has been a central element of research and teaching in sociology since the middle of the twentieth century. This article discusses the current state of the art in secularisation research through the perspectives of decolonial theory, global sociology, feminist theory and the experiences of minority religions. Responding to Jörg Stolz, the article argues that current secularisation research suffers from conceptual shortcomings regarding the socio-political implications of secularism and the secular, that the parochial nature of secularisation theory has led to its entanglement in modernist, catching-up narratives, and that a feminist perspective is necessary to provide more detailed accounts of the gendered nature of processes of secularisation, particularly regarding new religious movements and the religious transformations within minority religious groups. The article concludes that secularisation theory needs to take into account minority religious experiences, the religiosity of women and religion beyond Euro-America in order to understand the significant shifts in religiosity that remain overlooked by methodologies operating solely at the level of nation-states.

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Secularisation theory and its discontents: Recapturing decolonial and gendered narratives. Debate on Jörg Stolz’s article on<i>Secularization theories in the 21st century: ideas, evidence, and problems</i>

Secularisation theory and its discontents: Recapturing decolonial and gendered narratives. Debate on Jörg Stolz’s article onSecularization theories in the 21st century: ideas, evidence, and problems