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Since the Reformation, the significance of the death of Jesus has been understood as a soteriology that is personal and inward. This article suggests that, while the traditional-doctrinal articulations are important, Paul had his eyes on the Roman Empire, the propaganda and oppression of which were legitimized as law and constructed a world that was sinful and a means of death. The significance of Jesus’s death and, therefore, the gospel is more than “a gospel of sin management” but is an exposure of the sin of a power and a call to struggle for freedom through suffering. This article illustrates this reading with an account of recent developments in Hong Kong.

Life and freedom from the law of sin and death: A Hongkonger’s reflection