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The diversity of elements contained in Muller’s book might very well startle a sociological purist: how can problems of classical philology, ancient history, ethnology, psychiatry, philosophy and epistemology form a consistent whole? The answer is that these elements are bound together by the critique of political economy not only as a ’social theory’, but as a science of the social content and socialization of human being and thought. The central problem in Muller’s text is the explication of the relationship between the socicrl ,/nrmntion and the ’mode of thought’. This level of generality of the problem, however, does not imply excessive generality or abstraction in the analysis. Neither is it a question of the study of the ’humanization of the ape’ the birth of thought as a characteristic of the species nor even of an outline of a general history of thought (ideas). Rather Muller is concerned with the elaboration of ’self-evident’ propositions concerning the mode of thought and with locating and specifying the social basis of its ’general characteristics’. Or, as the

acta sociologica

Book Reviews : Rudolf Wolfgang Muller: Geld und Geist, Zur Entstehungsgeschichte von Iden titätsbewusstsein und Ratiollalität seit der Antike, Campus Verlag, Frankfurt/ Main 1977, 423 pp