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In this article I claim there is no contradiction involved in Franz Rosenzweig’s love of life and his apology for death: what he loves and wants us to love is the  finite life , life offered in its finitude which should in the end appear as  enough  – that is, sufficient and fit for everything we could want from life, redemption included. The  beyond  toward which death as the end gestures is not a promise of immortality, offering a transcendence in temporal terms infinitely prolonged. The will “to stay, to live,” of which Rosenzweig speaks in the opening paragraph of  The Star of Redemption , is the drive characteristic of  another finitude : desiring and investing in life, without, at the same time, wishing to prolong itself into infinity.

Is the Human Being Redeemable? A Meditation on Rosenzweig’s Claim That Death Is Very Good