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The article attempts to show the main moments of Schelling’s criticism of the ortodoxal Theology of Tubingen. In his correspondence with Hegel, as well as in his texts as a young man, Schelling tries to show to his friend why this criticism of the theology is connected to the fact that he has become an Spinozist, what inserts the debate in the so called Pantheism Controversy, started with the Jacobi´s book about Spinoza. Although Schelling agrees with Fichte in his lecture of Jacobi´s book, he outgoes him by equating God and the very absolute self.

A crítica do jovem Schelling à teologia de Tübingen no contexto da querela do panteísmo