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This research aims to analyze the reason that led to the insertion of articles 13, 14, 28, 40, 41 and 42 in the 18 Century Colonial Directorate dealing with the ebriedades and the aguardente trade with indigenous intending also to understand some of its implications in the daily life of the Negro River natives. For that, this study developed from a cultural history point of view searching in the letters of colonial agents, and in the travel diaries information that allowed us to build a framework of the characters involved and their performances. Special attention was given to the Alexandre Rodrigues Ferreira’s Viagem Filosófica, but also presenting some nheengatu written documents unknown by the historiography of the period. The ethnographies of Negro River people were fundamental to understand the dimensions of action of the indigenous subjects. After all, what does the term ebriedades mean in that law?

Ebriedades na Amazônia Colonial: cosmologias do Rio Negro e as tentativas de coerção no tempo do Diretório (1754-1802)