English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Within the institution of Transatlantic Slavery, across the Americas white enslaver control extended to the physical movement of those they held in bondage. This article adopts an extended conceptualization of creolization – the transformation of cultures, societies, and populations within the context of the contact between Europeans, enslaved Africans, and colonized and enslaved Indigenous peoples in the Americas – to explore the intersection of and conflicts between knowledge production and enslaved mobility. Through two case studies that analyse fugitive slave advertisements and the use of passes in the eighteenth-century British province of Quebec, I argue that these primary sources reveal evidence of a creolized counter-knowledge through which the enslaved resisted enslaver control through self-directed mobility in Canada.

global intellectual history

He ‘is supposed to have with him forged Certificates of his Freedom, and Passes’: Slavery, (Im)mobility, and the Creolized Counter-Knowledge of Resistance