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This essay brings together the discourses of Daoism and Deleuze and Guattari to elucidate the convergence among them on a fundamental metaphysical level that can open, for the receptive mind, a deeper intuitive insight and understanding of what a person is capable of doing and becoming, and how such a person can enter into a different relation with spacetime beyond the conventional understanding of it. After examining how vital energy ( qi  氣) is transformed in internal alchemy ( neidan  内丹), the focus turns to a consideration of the possible relation between Daoist “immortality” and Deleuzo-Guattarian “becoming-imperceptible.” **This essay is the result of decades of bodily practices beginning with  gongfu  功夫 ( Sanhedao  三和道 style) followed by  taijiquan  太極拳 (Wu 吳 family style) and eventually  qigong  氣功, which informed considerably my later philosophical reflections. Parts of this paper have been presented previously at the Comparative and Continental Philosophy Circle, National Taiwan University, Taipei, Taiwan, March 25, 2016; the Australasian Society for Continental Philosophy, Western Sydney University, Australia, November 23, 2018, the Comparative and Continental Philosophy Circle, University of Leiden, Netherlands, May 24, 2019; and the Pacific Association for the Continental Tradition, University of Hawai‘i at Hilo, September 9, 2021. I am grateful for the opportunity to present my work at these societies and for the important critical feedback I received from their memberships. I also want to thank especially Meilin Chinn and Elisabet Yanagisawa for their many hours of conversation with me about my work on this topic. This essay is the result of decades of bodily practices beginning with  gongfu  功夫 ( Sanhedao  三和道 style) followed by  taijiquan  太極拳 (Wu 吳 family style) and eventually  qigong  氣功, which informed considerably my later philosophical reflections. Parts of this paper have been presented previously at the Comparative and Continental Philosophy Circle, National Taiwan University, Taipei, Taiwan, March 25, 2016; the Australasian Society for Continental Philosophy, Western Sydney University, Australia, November 23, 2018, the Comparative and Continental Philosophy Circle, University of Leiden, Netherlands, May 24, 2019; and the Pacific Association for the Continental Tradition, University of Hawai‘i at Hilo, September 9, 2021. I am grateful for the opportunity to present my work at these societies and for the important critical feedback I received from their memberships. I also want to thank especially Meilin Chinn and Elisabet Yanagisawa for their many hours of conversation with me about my work on this topic.

The Way of Becoming-Imperceptible: Daoism, Deleuze, and Inner Transformation