English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Since the demise of Suharto’s New Order in 1998, many observers have noted the growing influence of political Islam in Indonesia, despite its peripheral presence in national politics. A notable development was an unprecedented surge in the influence of Islamists during the 2019 presidential election campaign, many of whom were known for their intolerance of religious minorities. What ideological appeal drove Islamists into unprecedented collective action for the first time since 1998? This paper sheds light on the historical trajectory of the Masyumi and an organization called  Dewan Da’wah Islamiyah Indonesia  (the Indonesian Islamic Propagation Council). More specifically, via an analysis of their discursive efforts, it shows that rather than sectarian exclusivism which has long characterized political Islam in Indonesia, historically embedded anti-authoritarian efforts developed by their predecessors during the Sukarno and Suharto regime have enabled Islamists to engage in collective actions and attract the support of many ordinary Muslims. However, such collective action will not last because they have lost the shared aspirations of their predecessors for an alternative political system.

Historical formation of Islamist ideology in Indonesia: the role of the Indonesian Islamic Propagation Council (DDII)