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Feasts of Merit is a cultural phenomenon practised by several communities specific to their customs, traditions, and culture in different parts of the world. Whether or not the terminology is a colonial construct and/or a misnomer remains contestable. In the Tangkhul Naga context, the translation or notion of  marān kasā  as mere Feasts of Merit is a misnomer. Feast (of Merit) is only constitutive of  marān kasā ; thus, a part of a whole cannot be said to be the whole. This paper attempts to emancipate  marān kasā  from the coloniality of Feasts of Merit by debunking the colonial metanarrative; through the enunciation of socio-religious significance and culturo-educational functions of  marān kasā  that are manifestations of a deeper Tangkhul Naga, thus Naga, philosophy.

Decolonising feasts of merit: reasoning Marān Kasā from a Tangkhul Naga perspective