English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

This essay argues for a new understanding of Hobbes’s idiosyncratic depiction of eschatology in  Leviathan , and for its relationship to his depiction of sovereignty. In his radical portrayal of salvation, the highest good is maintenance of physical existence free of physical harm. Communion with God is denied, on the basis of fellowship between God and humankind purportedly being inimical to divine sovereignty. Hobbes effectively reduces the affective experience of God to fear and the desire for self-preservation. This article contends that the political significance of Hobbes’s eschatological innovations is not only a matter of devaluing salvation so as to lessen its political threat. It is also a matter of locating the experience of earthly sovereignty, constituted by remoteness and power, in the eschaton as well as in this world. This transformation of the affectivity of eschatological hope, I argue, can be seen to shore up earthly sovereignty.

Sovereignty Over Communion: Heterodox Salvation in Hobbes’s Leviathan