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Indian philosophy provides a paradigm for understanding human development. It places human development along the line of  karma  (affirmation),  jñāna  (rejection) and  bhakti  (accommodation). Those three attitudes can be observed both chronologically, as they describe the societal progress, and synchronically, as they describe individual ways of coping with the world. In this paper the attitude towards the body is being used as a template for understanding the attitude towards the world.

Affirmation, rejection and accommodation: three attitudes to the body (and the world) as implicit religion(s)