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In the analysis of Israeli society and the experience of immigration and integration into it in the first decades after its establishment in 1948, an Ashkenazi-Mizrahi dichotomy became prevalent, and the explanatory efficacy of other contributing factors went mostly unnoticed. The academic, institutional and public discourses that focused on those among the Mizrahi Jews, who struggled to fit-in, perpetuated the early Ashkenazi establishment’s biases against all that was Arab and by extension Mizrahi. Exploring socio-cultural practices - such as dress codes and choice of language, of Jews arriving in Israel from Egypt during this period, this paper will examine the role of class identity and performativity (rather than ethnicity) in shaping the immigrant experience of newcomers. Relying on multiple sources including interviews, life stories and oral testimonials, it will argue that the Jews of Cairo and Alexandria shared an urban middle-class habitus with the Israeli Ashkenazi elites; and that the performative expression of this shared identity enabled them to open doors closed to many other Middle Eastern and North African groups and paved their way into the Israeli mainstream despite their Mizrahi decent.

Class performativity, modernity and the Ashkenazi-Mizrahi divide the Jewish urban middle classes of Egypt in Israel 1948-1967