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The intention behind this article is twofold. Firstly, it aims at reviewing the political settings that lead to the second phase (1937–1953) in the formation of the  hawza  leadership, often ignored by scholars. This period follows the death of the founder of the  hawza ʿilmiyya  of Qum, Ayatollah  ʿ Abd al-Karim Haʾeri in 1937, and precedes the 1953 CIA sponsored coup d’état, and includes the appointment of Ayatollah Husayn Borujerdi as the leader of the modern  hawza . Secondly, the article assesses the leadership style of the triumvirate of Shiʿa jurists known as  marajeʿ thalath , who managed to firmly consolidate the modern  hawza  of Qum despite the secularizing policies of the Pahlavis which aimed at eliminating the religious sector from the Iranian political scene. In order to understand the course of subsequent developments of the religious establishments and Shiʿi scholars in their attainment of power and influence in Iran in the course of the Islamic Revolution in 1979, it is crucial to investigate the developments during this period. This paper is the first study that draws on a range of primary sources not consulted before to research the political and social contributions of the triumvirate during the period of 1937–1953.

Collective hawza leadership in a time of crisis: the period of marajeʿ thalath (1937–1953)