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This study examines attachment styles, religiosity as measured by religious coping, and church activities, for their possible impact on feelings of well-being in an Indonesian Christian community. This cross-sectional study was conducted on both purposive and snowball samples of 264 Christians from Bandung and Semarang, Indonesia. The study hypothesized that a more positive Self-Other Model of attachment, greater positive religious coping, and higher church involvement would predict greater well-being as measured by flourishing/eudaimonic, affective, and subjective well-being scales. Pearson correlation and multiple regression methods were used to analyze data. Results indicated that 15% of the total variance in affective well-being is attributable to positive self-model attachment, positive religious coping, and higher subjective religiosity/spirituality. The study also found that 9.9% of the total variance in flourishing or eudaimonic well-being is counted for the self-model. However, neither predictor was correlated to hedonistic or subjective well-being. Greater religiosity, as measured through the church activities, was also not correlated with greater measures in the three types of well-being. This study concluded that the predictive power of religiosity such as church activities and attachment to well-being may depend on the characteristics of the culture.

Attachment style, religiosity, and well-being among Indonesian Christians