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Millenarian movements used to be regarded as native reactions to enormous social disruptions caused by colonial intrusion, doomed to failure and at best a step on the way to more “modern” forms of collective social resistance. In fact, they have both pre-dated and outlasted colonialism, featuring in ethnic politics across Asia and beyond to this day. Nevertheless, its encounter with modernity has not left millenarianism unchanged, as is shown in this article’s historical case study. A comprehensive timeline and mapping of past and present Hmong-Miao millenarian activity highlights several enduring features including a context of economic and political crisis, their transnational nature, the prevalence of manipulation and/or coercion, and specific cultural symbols within supernatural predictions. Equally important are the historical developments, from pan-ethnic to mono-ethnic and from violent to peaceful (but still threatening to political and religious authorities), reflecting historical trends of ethnicisation and territorialisation. The mechanics of such reproductions and transformations are then unpacked, before the Hmong-Miao experience is compared with millenarian activity from other groups of upland Southeast Asia. Millenarianism continues to play a role in voicing social discontent, challenging power structures and moulding ethnic relations, but needs to be examined and understood within evolving socio-political contexts.

Historical Continuities and Changes in the Ethnic Politics of Hmong-Miao Millenarianism