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In this article, using the example of koalas in the 2019–20 bushfires, I argue that our embodied encounters with animals are conditioned by an ethical address that can be found in and outside of language, which demands a fostering of life which must be environmental as well as physical. I posit that animals do have a face in the sense that Levinas has given us, and that our ethical responses should move beyond a narrowly defined mourning into a broader acknowledgment of the manifold ways that human economies are fuelling the sixth mass extinction of all kinds of animals, not just koalas.

“I Just Care so Much About the Koalas” on grief, value and ethical response to non-human others in the anthropocene