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This paper presents an original interpretation of the fourteenth-century debate over whether every  volitio  is a  cognitio . This debate, I argue, was at its heart a debate about what constitutes the mark of occurrent mental states. Three participants in this debate – Adam Wodeham, Richard FitzRalph, and John of Ripa – articulated three distinct accounts of the mark of the mental. In doing so, they also developed several philosophical accounts of the intentionality of occurrent affective states.

The mark of the mental in the fourteenth century: Volitio , cognitio , and Adam Wodeham’s experience argument